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It is known that Severs (or Severians) lived in Dobrudja. To the west of them, the Danubian plain was settled by the great management of change: faslane tribal Slav union called The Union of the Seven Tribes. More to the west, in the region of river Timok lived the Timochans, and in the region of river Morava lived the Moravians. In Macedonia, in the valley of the Crna river were the Berezites. Each South Slav tribe had its own dialect that was close to the dialects of the other tribes. Slavic tribes on the Balkans (5-7 c. Another Bulgar leader, Kuber, with his group settled in Macedonia and from there tried to conquer Solun. During 6 to 9 century most of the Slavic tribes to the north and south of the Danube were included within the Bulgarian state, which became an attractive center for Slavs, because they considered Bulgars as their defenders and allies against the common enemy Byzantium. Slavs, through their superiority in number, assimilated first the local Thracian population, who had been partly Romanized and partly Hellenized, and then the two Bulgar tribes (one in the northeast and the other in the area of todays Macedonia). Such examples are not rare in the political history of European nations. It is enough to indicate the case with the French, a people of Latin origin, who took the name of the Germanic tribe Franks. It is well known and universally accepted that early Bulgarian (and Slavic, in general) literature is associated with the work of the Solun brothers Cyril and Methodius. Direct incentive for the creation of Slavic alphabet and the first Slavic books was the request of the Moravian Prince Rastislav made in 862 to the Byzantine Emperor Michael III, to send him a bishop and mentor to preach Christianity in understandable language. For this difficult educational mission, the Byzantine Emperor chose the Solun brothers who had been already famous for their knowledge. According to the hagiographies of the two brothers-saints, the Emperor chose them because, although they were Byzantines, as citizens of Solun they knew the language of the local Slavo-Bulgarian population.
They took to the streets and linked arms in solidarity with McKinley and then began organizing job placement programs for Blacks. Rather, they assisted Blacks in operating their separate institutions. Leaders in the black community were caught in a dilemma. They opposed segregation and had no desire to contribute to it. Activist Blacks faced the question of whether to continue to work with white activists under the circumstances. When African Americans realized how desperate was the need for services and economic help for their community, they tended to compromise and work within the system. In addition, black elite and middle-class leaders had mixed feelings about the race riot. There were some who experienced embarrassment and hostility toward migrants whose existence appeared to threaten the best residency personal statement writing services progress that had been achieved among educated, professional Blacks in Chicago. African American middle-class clubwomen, including Fannie Emmanuel, Mary Fitzbutler Waring, Maudelle Bousfield, and Fannie Barrier Williams, generally believed that the Southern black migrant family needed to be educated and socialized. Black clubwomen debated what role they should take in an environment in which even those Whites who wanted to work for better race relations and economic improvement continued to accept segregation as part of the American way of life. Another aspect of the tension in the black community over strategies to achieve economic justice and full citizenship in the United States came from the class and status structure that developed as some Blacks made gains in their personal careers and financial standing. Often they did so in the context of the segregated community itself or as a result of a political system that incorporated Blacks who accepted the general rules of white majority control in order to gain minor appointments and patronage for their cooperation. In the context of segregated facilities, Blacks emerged as leaders and managers of programs. The South Side Settlement House grew with support from Whites and Blacks. Soon it was providing social services to more than twenty-five thousand people.